The prayer of faith, therefore, in proper language, and for proper objects, is intimately related to the name of God, from which we descend by words, from one to the other, following each other out of a natural relationship, in order to accomplish something. The son, therefore, prevails upon the father that he may support him, although the father may not do so willingly; still since he is his offspring he must calculate to maintain him. How much greater care our heavenly Father must feel for us, if we serve him in a proper manner?
For this reason, without godliness, man will deny his faith in Christ, and will become unacceptable to God, therewith often falling a prey to the evil spirits against whom there is no better protection than the fear of the Lord and fervent love to God and man. Most people who are skilled in divine works, and who possess the right to command spirits, must be worthy by nature or become worthy by education and discipline for their calling — must keep all their works secret, but may not conceal it from a true and pious person.
Dignity of birth comes from station, but it is due to Saturn, the Sun, Mercury, or Mars that he is made prosperous — that he is learned in physics, metaphysics, and theology. If one has a knowledge of God, as the first great cause, he must also acknowledge other causes or cooperative spirits, and determine what official station of dignity and honor to accord to them; and without which knowledge their presence and help cannot be enjoyed. Such honor and dignity must not be shown for the sake of the spirits but for the sake of their Lord, whose servants they are.
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In this manner the angels of God will encamp around those who fear and love the Lord, and, as Augustinus says: "Everything possesses a predestined angel-power. The name EHEIE, aser Eheie , its number Cether elion , one Lord, is the simplest Deity, which no eye has seen, is ascribed to God the Father, gives influence through the order Seraphin haiath, heiadosch , 60 gate of holiness or of life, that transmits life to everything through Eheie.
From this he flows in through primum mobile 61 so that all things must exist — that the heavens must revolve every twenty-four hours. This wonderful being is called Intelligent Mettatron , that is, a prince of faces.
His office is to lead others into the presence of the Sovereign, and through him God spake to Moses. The firstborn son through whom the Father redeemed man from his curse, is infused through the order of Cherubim , Hebrew Ophanim , of the form or Council. From these he flows into the star-bedecked heavens, and produces there many figures. Chaos 63 of creatures, God, Jod Tetragrammaton , through the particular Intelligence Raziel , 64 who was a representative of Adam, etc.
This is the Latin word "Chaos" Chaos or endless darkness. EE: "Chavs.
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S: durch die sonderliche Intelligentiam razielem. EE: "through the peculiar Intelligentiam razielem. That is, caution or sense, and signifies pardon and rest, cheerfulness, repentance, and conversion — the great trumpet, the redemption of the world and life in time to come, is adopted to the Holy Spirit, and flows in his might through the order of Thrones , which is called Aralim 65 in Hebrew — that is, the great, strong and mighty angels, from thence through the Sphere of Saturn it gives form to the unsettled matter, whose particular Intelligence is Zaphchiel , 66 was Noah's representative, and another Intelligence Jophiel , Shem's representative, and these are the three highest and greatest Numerations , as a throne of the divine Persons, through whose commands everything takes place, and which is completed by the other seven, which, in this account are called Numerations framing, 67 etc.
EE: "through the order of Thronorum, which is called Arabim. Welches eine Intelligentia Zaphekiel Or "Numerations of the art" Lat. See OP3. S, EE: Numerationes fabrice. He inflicts punishment through the sword and through wars. To this is added the judgment-seat of God, the girdle of the Lord, a sword and left arm; also Pachad , that is, fear before God; flows in through the order of Powers or Potestates Hebrew Seraphim , so named, and from thence through the Sphere of Mars, which has great wars and tribulation — moves the elements accordingly. His peculiar Intelligence Camael , 70 Samson's representative.
S, K3, and EE all read Gamael.
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EE: "Pached Potestatum Hebrai Seraphin Sphaeram Martis Intelligentia Gamael". ELOHA , the God of Alchemy; his number is Tiphereth , grace, beauty, adornment, happiness, and pleasure — signifies the word of life and flows in through the order of Virtues, which in Hebrew is Malachim : This angel, through the Sphere of the Sun, gives perspicuity and life, and reveals metals. His particular Intelligence, Raphael , was the representative of Isaac and of the youthful Tobias, and Peliel 71 was the representative of Jacob.
S and K3 read "Pehel". EE: "Virtutum Sphaerem solis Intelligentia Raphael His number is Nezach , that is, triumph and victory; to him is accorded the right pillar, and signifies eternity, the justice of God, and avenger; he flows in through the Order of Principalities or in Hebrew Elohim , that is, God in the Sphere of Venus, love and justice. He produces all Vegetable growth and his peculiar Intelligence is Haniel , and the angel Cerviel 72 is David's representative. Principatum or through the Hebrew Intelligentia Hamel His Numeration is called Hod , that is, honorable confession, ornament, and renown.
To him is accorded the left pillar, and he flows in through the order of Archangels, before the gods in Sphere of Mercury, adornment, safety and unanimity, and brings forth animals; His peculiar Intelligence is Michael , the representative of Solomon. EE: "not or war or wrath, but of pity Sphaeram Mercurii Intelligentia Michael. His Numeration is called Jesod , that is, a foundation, and is denominated good sense, redemption and rest. He flows in through the order of Angels, in Hebrew Cherubim in the Sphere of the Moon, to increase and decrease all things, supports and contributes the genius of man: his Intelligence Gabriel , 74 a representative of Joseph, Joshua, and Daniel.
EE: "His number is called Jesod Angelorum, in Hebrew Cherubin in Sphaerem Lunae Intelligentiae Gabriel. His Numeration is called Malchuth , that is, a kingdom and dominion, and is termed the Church and house of God, and the door flows in through the Order of Animastic viz. EE: "His number is called Malchat Animasticum of the believing soul Therefore, all the names of God and the ten Sephirot, are embraced in the Archetypum Archetype. In the intelligible world 76 are included the nine choirs of the angels, or according to Dionysius , the ten blessed orders:. Seraphim; 2. Cherubim; 3. Thrones; 4.
Dominations; 5. Powers; 6. Virtues; 7. Principalities; 8. Archangels; 9. Angels; and Blessed Souls. S, EE: "1. Cherubin; 3. Throni; 4. Dominationes; 5. Potestates; 6. Virtutes; 7. Principatus; 8.
Archangeli; 9. Angeli; et Animae Beatae. In the first hierarchy are the Seraphim, Cherubim and Thrones. These more than celestial spirits are called gods, or the sons of the gods, because they continually behold the order of divine providence. Being foremost in the goodness of God, they praise Him unceasingly and pray for us. The second in the being of God, according to form, and the third, in the wisdom of God, stand continually before God.
In the middle hierarchy are the Dominations, Powers, Virtues, as spirits of intelligence, to rule the whole world. The first command what the others perform. The second prevent that which interferes with the laws of God. The third oversee the heavens and occasionally perform great wonders. These six orders of spirits are never sent upon the earth.
In the lower hierarchy are the Principalities, Archangels, and Angels, which are ministering spirits to oversee earthly affairs. The first, in general, provide for princes and magistrates, and care for kingdoms and countries, each in his own especial sphere, as Moses declares in his song, Deut.
And Jesus Sirach bears witness, that each nation has its angel as a director. Therefore did the Romans at all times invite the angel of their country. The second are engaged in divine affairs, institute and regulate the worship of God among all men, and present the prayers, offerings and piety of men to God; 3. For this reason the fourth hierarchy are added to the former as the souls of heavenly bodies Animae Corporum Colestium , the souls of Heroes, or demigods and of the Martyrs.
The second are the chosen souls of the redeemed. The third are the souls of the innocent martyrs and followers of God, who offered up their lives, amid pain and suffering, out of love to God. Therefore, it is, that all creatures fear and honor him. The first course in Mundo Coelesti watches day and night. Primum Mobile Rechet Hagallalim. It continues from morning until night.
From these the Heathens divided the angels into thirty-three orders. The first great light, communicates light, life and station out of the first course, and opposes others in the Sphaera Zodiaci , causes summer and winter, the spring of all the things of the elements: Hebrew Masloth , goes from evening to morning according to the twelve signs of the heavens. But even if all things have their existence from God, the great First Cause, we should not despise other causes, according to changes in time, in the year, in the month, day and hour, neither should we regard these causes exclusively, and forget God, for in this manner heathen idolatry was instituted.
For this reason God does not regard time, because it robs him of his honor. For the heathens experienced that the heavenly spirits were not united with their bodies, as our souls are united with our bodies, but they could rejoice in the presence of God, and prepare their bodies without much labor to work with the lower creatures of God. They regarded the celestial spirits as gods, and conferred divine honors upon them.
Very often the Jews turned away from God and worshipped the host of heaven, and therefore the wrath of God was kindled against them. But on account of the order of all things, God has set them before us as his instruments, and which we, on account of their honorable office, are to regard as the noblest creation of God, and that we should honor them, next to God, according to their station, not as gods but as creatures, which he has appointed as twelve princes over the twelve gates of heaven, that they may admit what they received from the divine name, transposed twelve times.
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